They teach this as regards regeneration and sanctification. Who argues that there is a solid earth on which he stands; a sun shining in midday sky? Religion, whether natural or revealed, is based on this fact. The wind is the breath of God. In the first place, THE OBJECT OF THIS INSPIRED COSMOGONY, OR ACCOUNT OF THE WORLD’S ORIGIN, IS NOT SCIENTIFIC BUT RELIGIOUS. I. I form the light, and create darkness: I make peace, and create evil: I, the Lord, do all these things” (Isaiah 45:6-7). We men can do much in the way of modifying existing matter, but we cannot create the minutest particle of it. The chaotic condition of the planet described. Another of its phenomena is will, for it exists in man. H. C. LEUPOLD, D. D. Professor of Old testament Exegesis in the Capital University Seminary Colombus, Ohio. 12. We acquiesce in it because we cannot help doing so. Ninthly, all the ascertained facts point only to creation by a plan, or in accordance with a rule, which permits variability within discoverable limits, and requires adaptation, and therefore furnishes no evidence of evolution of species. For God prepared the conditions under which all these things came into existence. If on throwing up twelve dice an equal number of times, they invariably fall in the same order, the conclusion is inevitable--they are loaded. It is the only philosophical account of the finite world that does not throw human knowledge into irretrievable confusion. "The Hebrew word translated "God" ("elohim) may be used as a plural noun and be translated "gods." Genesis 1:1, KJV: "In the beginning God created the heaven and the earth." Bad beginnings are made without forethought and resolve, without definite intention, choice, and premeditation; in a word, heedlessly. ii., p. 320; H. Alford, Quebec Chapel Sermons, vol. The contrast between the present age and that which is to come, is indeed one of the fundamental things in the inspired representation of the divinely established order. 21, 27.) And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. "In the Beginning and in the End: Christians and Climate Change," Eric … But in the end it is indicating that all things came from God. We have next to consider PRIMARY CREATION, which is far more difficult. Confesses the one eternal Creator. With Hebrew Particle "eth before each, emphasizing the article "the", and thus distinguishing both from Genesis 2:1. II. The very existence of things around us is indisputable evidence of its reality. In this form (qal) it is only ever used of the divine workmanship, and always indicates the production of something new. The earth, at … Creation suggests Providence, and Providence leads the way to Redemption. If God created all things, then all things are under His government. [Isaiah 40:28] He not only formed and made, but created all by the word of his power: see all these ascribed unto him in Isaiah 43:7. It may be the necessary condition of the existence of a thing in that particular form, but to designate it its cause is an inaccuracy of thought. The universe, practically speaking, is infinite. I. We cannot help asking it. Before the Seven Days of Creation (Gen. 1:1-2). The life of God is imparted to the chaotic world. No other principle but Intelligence can account for the order of a free, varied, and progressive whole such as the course of nature actually is. Genesis 1: A Commentary. GOD’S END IN CREATION. So some (r) since that, but little wiser, have foretold as much concerning the year of grace 1657, from those words mundi conflagratio; and because the universal flood fell out in the year of the world 1657. He alone is eternal, and everything else owes its origin and existence to Him. Man’s free agency is limited by conditions; but God is not limited by conditions. Now, it is obvious that if these adaptations, etc., have not been produced by a superintending intelligence, they can only have been the result of that fortuitous concurrence of forces which we have above described as constituting what is popularly designated chance. We repeat, then, that the ultimate objective end of God in creating the universe was, to secure the greatest possible amount of creature holiness and happiness. God! “In the beginning was the Word.”. We hear, read, seek, believe, pray, but even these come from God. Rulers, judges, divine ones, angels, and God are all called Elohim. “The heavens and the earth” - this is probably not to be seen as including ‘the heaven of heavens’ (1 Kings 8:27; Nehemiah 9:6) or the ‘third heaven’ (2 Corinthians 12:2), which are spiritual realms, but has in mind the heavens in relation to the earth, the whole physical cosmos (see on 2:1). Why not already solved, so far as we are concerned, in this “simple, unequivocal, exhaustive, majestic” alpha of the Bible--“In the beginning God created the heaven and the earth”? Genesis 1:1, ESV: "In the beginning, God created the heavens and the earth." 1. They speak to me about my God. He said, “I don’t know.” I therefore told him the name of that Great Being who made him and all the world. . 4. 1. 4. one, in most cases, less general.” In particular, he says, again, that at the close of the Cretaceous age there was an extermination “remarkable for its universality and thoroughness”; “the vast majority of the species, and nearly all the characteristic genera disappeared.” The same thing occurred again at the close of the Tertiary, and again in the Quaternary. Created, notes that it was made of nothing. Clark.). This account of creation, though leaving so much to be elucidated, is in harmony with fact in a sufficient degree to GIVE US CONFIDENCE IN THE THINGS WHICH REMAIN TO BE ILLUSTRATED. 2. (S. Kellogg, D. D.), I. Whence the inference is drawn, that the three Persons of the Godhead are here noted; but since, as a proof of so great a matter, it appears to me to have little solidity, will not insist upon the word; but rather caution readers to beware of violent glosses of this, kind. (J. Parker, D. D.). It had a birthday. (A. H. Strong, D. D.). This is not a perfect world. THE GROUNDLESSNESS OF ALL FEARS FROM THE TEACHING OF TRUE SCIENCE. 205 (see Old Testament Outlines, p. 1); J. Now what follows from this? Filter The Archives: Wordpress Meta Data and Taxonomies Filter Post navigation. II. A profoundly religious question, going down to the very roots of Truth, and Science, and Theology, and Character, and Worship. It follows, therefore, that the alternative suggested by unbelief contradicts the convictions of the reason of an overwhelming majority of civilized men. [Moreover, baaraa' (Hebrew #1254) differs from two other synonymous words, `aasaah (Hebrew #6213) and yaatsar (Hebrew #3334), which also occur in this narrative, (Genesis 1:26; Genesis 2:7; Genesis 2:19); while the latter are frequently used with reference to the labours of men, the former is exclusively applied to the works of God.] Before the beginning of time there was none but that Infinite Being that inhabits eternity. If love or goodness were the true motive in creation, it implies God’s continuous interest in created life. [Jeremiah 8:9]. THE ANSWER IS SUFFICIENT. H. P. Liddon, University Sermons, 2nd series, p. 38. The fish and fowl were indeed produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing. Is man not even now in process of being “made”? Commentary on Genesis 11:10-26 (Read Genesis 11:10-26) Here is a genealogy, or list of names, ending in Abram, the friend of God, and thus leading towards Christ, the promised Seed, who was the son of Abram. A.). According to these groundless conjectures, confuted already by time, some have argued, that because Solomon’s temple was finished in the year of the world three thousand, therefore the spiritual temple shall be consummated in three thousand more. ", [Note: E-mail from Ronald B. Allen, August31, 2006. It is not the subjective end of God in creating the universe that we seek. The word “earth” is used to express the whole globe in the 1st verse of Genesis--“In the beginning God created the heaven and the earth”; and it is so used also in the 40th chapter of Isaiah, verse 22; and again in the 26th chapter of Job, verse 7, where we are told that the Lord “hangeth the earth upon nothing.”. Citations are taken from the New American Commentary - Volume 1A: Genesis 1-11:26 ``,. 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